"Scott Volume I" - читать интересную книгу автора (Scotts Version)
Upon which the body of the genie dissolved and changed itself into smoke, extending as before upon the sea shore; and at last, being collected, it began to re-enter the vessel, which it continued to do by a slow and equal motion, till no part remained out; when immediately a voice came forth, which said to the fisherman, "Well now, incredulous fellow, I am in the vessel, do not you believe me now?"
The fisherman, instead of answering the genie, took the cover of lead, and having speedily replaced it on the vessel, "Genie," cried he, "now it is your turn to beg my favour, and to choose which way I shall put you to death; but not so, it is better that I should throw you into the sea, whence I took you: and then I will build a house upon the shore, where I will reside and give notice to all fishermen who come to throw in their nets, to beware of such a wicked genie as thou art, who hast made an oath to kill him that shall set thee at liberty."
The genie, enraged at these expressions, struggled to set himself at liberty; but it was impossible, for the impression of Solomon's seal prevented him. Perceiving that the fisherman had got the advantage of him, for he thought fit to dissemble his anger; "Fishermen," said he, "take heed you do not what you threaten; for what I spoke to you was only by way of jest." "O genie!" replied the fisherman, "thou who wast but a moment ago the greatest of all genies, and now art the least of them, thy crafty discourse will signify nothing, to the sea thou shalt return. If thou hast been there already so long as thou hast told me, thou may'st very well stay there till the day of judgment. I begged of thee in God's name not to take away my life, and thou didst reject my prayers; I am obliged to treat thee in the same manner."
The genie omitted nothing that he thought likely to prevail with the fisherman: "Open the vessel," said he, "give me my liberty, and I promise to satisfy thee to thy own content." "Thou art a traitor," replied the fisherman, "I should deserve to lose my life, if I were such a fool as to trust thee: thou wilt not fail to treat me in the same manner as a certain Grecian king treated the physician Douban. It is a story I have a mind to tell thee, therefore listen to it."
The Story of the Grecian King and the Physician Douban.
There was in the country of Yunaun or Greece, a king who was leprous, and his physicians had in vain endeavoured his cure; when a very able physician, named Douban, arrived at his court.
This physician had learnt the theory of his profession in Greek, Persian, Turkish, Arabic, Latin, Syriac, and Hebrew books; he was an experienced natural philosopher, and fully understood the good and bad qualities of plants and drugs. As soon as he was informed of the king's distemper, and understood that his physicians had given him over, he found means to present himself before him. "I know," said he, after the usual ceremonials, "that your majesty's physicians have not been able to heal you of the leprosy; but if you will accept my service, I will engage to cure you without potions, or external applications."
The king listened to what he said, and answered, "If you be able to perform what you promise, I will enrich you and your posterity. Do you assure me that you will cure my leprosy without potion, or applying any external medicine?" "Yes, Sire," replied the physician, "I promise myself success, through God's assistance, and to-morrow, with your majesty's permission, I will make the trial."
The physician returned to his quarters, made a hollow mace, and at the handle he put in his drugs; he made also a ball in such a manner as suited his purpose, with which next morning he presented himself before the king, and falling down at his feet, kissed the ground.
The physician Douban rose up, and after a profound reverence, said to the king, he judged it meet that his majesty should take horse, and go to the place where he used to play at mall. The king did so, and when he arrived there, the physician came to him with the mace, and said, "Exercise yourself with this mace, and strike the ball until you find your hands and body perspire. When the medicine I have put up in the handle of the mace is heated with your hand, it will penetrate your whole body; and as soon as you perspire, you may leave off the exercise, for then the medicine will have had its effect. Immediately on your return to your palace, go into the bath, and cause yourself to be well washed and rubbed; then retire to bed, and when you rise to-morrow you will find yourself cured."
The king took the mace, and struck the ball, which was returned by his officers who played with him; he played so long, that his hands and his whole body were in a sweat, and then the medicine shut up in the handle of the mace had its operation, as the physician had said. Upon this the king left off play, returned to his palace, entered the bath, and observed very exactly his physician had prescribed to him.
The next morning when he arose, he perceived with equal wonder and joy, that his leprosy was cured, and his body as clean as if it had never been affected. As soon as he was dressed, he came into the hall of audience, where he ascended his throne, and shewed himself to his courtiers: who, eager to know the success of the new medicine, came thither betimes, and when they saw the king perfectly cured, expressed great joy. The physician Douban entering the hall, bowed himself before the throne, with his face to the ground. The king perceiving him, made him sit down by his side, presented him to the assembly, and gave him all the commendation he deserved. His majesty did not stop here: but as he treated all his court that day, made him eat at his table alone with him.
The Grecian king was not satisfied with having admitted the physician Douban to his table, but caused him to be clad in a rich robe, ordered him two thousand pieces of gold, and thinking that he could never sufficiently acknowledge his obligations to him, continued every day to load him with new favours. But this king had a vizier, who was avaricious, envious, and naturally capable of every kind of mischief. He could not behold without envy the presents that were given to the physician, whose other merits had already begun to make him jealous, and he therefore resolved to lessen him in the king's esteem. To effect this, he went to the king, and told him in private, that he had some information of the greatest consequence to communicate. The king having asked what it was? "Sire," said he, "it is highly dangerous for a monarch to confide in a man whose fidelity he has never tried. Though you heap favours upon the physician Douban, your majesty does not know that he is a traitor, sent by your enemies to take away your life." "From whom," demanded the king, "have you the suggestion which you dare pronounce? Consider to whom you are speaking, and that you are advancing what I shall not easily believe." "Sire," replied the vizier, "I am well informed of what I have had the honour to reveal to your majesty; therefore do not rest in dangerous security: if your majesty be asleep, be pleased to awake; for I once more repeat, that the physician Douban left his native country, and came to settle himself at your court, for the sole purpose of executing the horrible design which I have intimated."
"No, no, vizier," interrupted the king; "I am certain, that this physician, whom you suspect to be a villain and a traitor, is one of the best and most virtuous of men. You know by what medicine, or rather by what miracle, he cured me of my leprosy: If he had had a design upon my life, why did he save me then? He needed only to have left me to my disease; I could not have escaped it, as life was fast decaying. Forbear then to fill me with unjust suspicions: instead of listening to you, I tell you, that from this day forward I will give that great man a pension of a thousand pieces of gold per month for his life; nay, though I were to share with him all my riches and dominions, I should never pay him sufficiently for what he has done. I perceive it to be his virtue that raises your envy; but do not think I will be unjustly prejudiced against him. I remember too well what a vizier said to king Sinbad, his master, to prevent his putting to death the prince his son."
What the Grecian king said about king Sinbad raised the vizier's curiosity, who said, "I pray your majesty to pardon me, if I have the boldness to ask what the vizier of king Sinbad said to his master to divert him from putting the prince his son to death." The Grecian king had the condescension to satisfy him: "That vizier," said he, "after having represented to king Sinbad, that he ought to beware, lest on the accusation of a mother-in-law he should commit an action of which he might afterwards repent, told him this story."
The Story of the Husband and the Parrot.
A certain man had a beautiful wife, whom he loved so dearly, that he could scarcely allow her to be out of his sight. One day, some urgent affairs obliging him to go from home, he went to a place where all sorts of birds were sold, and bought a parrot, which not only spoke well, but could also give an account of every thing that was done in its presence. He brought it in a cage to his house, desired his wife to put it in his chamber, and take care of it during his absence, and then departed.
On his return, he questioned the parrot concerning what had passed while he was from home, and the bird told him such things as gave him occasion to upbraid his wife. She concluded some of her slaves had betrayed her, but all of them swore they had been faithful, and agreed that the parrot must have been the tell-tale.
Next night the husband returned, and examined the parrot again about what had passed during his absence. The bird answered, "Good master, the lightning, thunder, and rain so much disturbed me all night, that I cannot tell how much I suffered." The husband, who knew that there had been neither thunder, lightning, nor rain in the night, fancied that the parrot, not having spoken truth in this, might also have lied in the other relation; upon which he took it out of the cage, and threw it with so much force to the ground that he killed it. Yet afterwards he understood from his neigbours, that the poor parrot had not deceived him in what it had stated of his wife's base conduct, made him repent that he had killed it.
When the Grecian king had finished the story of the parrot, he added, "And you, vizier, because of the hatred you bear to the physician Douban, who never did you any injury, you would have me cut him off; but I will beware lest I should repent as the husband did after killing his parrot."
The mischievous vizier was too desirous of effecting the ruin of the physician Douban to stop here. "Sir," said he, "the death of the parrot was but a trifle, and I believe his master did not mourn for him long: but why should your fear of wronging an innocent man, hinder your putting this physician to death? Is it not sufficient justification that he is accused of a design against your life? When the business in question is to secure the life of a king, bare suspicion ought to pass for certainty; and it is better to sacrifice the innocent than to spare the guilty. But, Sir, this is not a doubtful case; the physician Douban has certainly a mind to assassinate you. It is not envy which makes me his enemy; it is only my zeal, with the concern I have for preserving your majesty's life, that makes me give you my advice in a matter of this importance. If the accusation be false, I deserve to be punished in the same manner as a vizier formerly was." "What had the vizier done," demands the Grecian king, "to deserve punishment?" "I will inform your majesty," said the vizier, "if you will be pleased to hear me."
The Story of the Vizier that was Punished.
There was a king who had a son that loved hunting. He allowed him to pursue that diversion often; but gave orders to his grand vizier always to attend him.
One hunting day, the huntsman having roused a deer, the prince, who thought the vizier followed him, pursued the game so far, and with so much earnestness, that he separated himself from the company. Perceiving he had lost his way he stopped, and endeavoured to return to the vizier; but not knowing the country he wandered farther.
Whilst he was thus riding about, he met on his way a handsome lady, who wept bitterly. He stopped his horse, and enquired who she was, how she came to be alone in that place, and what she wanted. "I am," replied she, "the daughter of an Indian king. As I was taking the air on horseback, in the country, I grew sleepy, and fell from my horse, who is run away, and I know not what is become of him." The young prince taking compassion on her, requested her to get up behind him, which she willingly did.
As they were passing by the ruins of a house, the lady expressed a desire to alight. The prince stopped, and having put her down, dismounted himself, and went near the building, leading his horse after him. But you may judge how much he was surprised, when he heard the pretended lady utter these words: "Be glad, my children, I bring you a young man for your repast;" and other voices, which answered immediately, "Where is he, for we are very hungry?"
The prince heard enough to convince him of his danger. He perceived that the lady, who called herself the daughter of an Indian king, was one of those savage demons, called Gholes, who live in desolated places, and employ a thousand wiles to surprise passengers, whom they afterwards devour. The prince instantly remounted his horse, and luckily escaped.
The pretended princess appeared that very moment, and perceiving she had missed her prey, exclaimed, "Fear nothing, prince: Who are you? Whom do you seek?" "I have lost my way," replied he, "and am endeavouring to find it." "If you have lost your way," said she, "recommend yourself to God, he will deliver you out of your perplexity."
After the counterfeit Indian princess had bidden the young prince recommend himself to God, he could not believe she spoke sincerely, but thought herself sure of him; and therefore lifting up his hands to heaven, said, "Almighty Lord, cast shine eyes upon me, and deliver me from this enemy." After this prayer, the ghole entered the ruins again, and the prince rode off with all possible haste. He happily found his way, and arrived safe at the court of his father, to whom he gave a particular account of the danger he had been in through the vizier's neglect: upon which the king, being incensed against that minister, ordered him to be immediately strangled.
"Sir," continued the Grecian king's vizier, "to return to the physician Douban, if you do not take care, the confidence you put in him will be fatal to you; I am very well assured that he is a spy sent by your enemies to attempt your majesty's life. He has cured you, you will say: but alas! who can assure you of that? He has perhaps cured you only in appearance, and not radically; who knows but the medicine he has given you, may in time have pernicious effects?"
The Grecian king was not able to discover the wicked design of his vizier, nor had he firmness enough to persist in his first opinion. This discourse staggered him: "Vizier," said he, "thou art in the right; he may be come on purpose to take away my life, which he may easily do by the smell of his drugs."
When the vizier found the king in such a temper as he wished, "Sir," said he, "the surest and speediest method you can take to secure your life, is to send immediately for the physician Douban, and order his head to be struck off." "In truth," said the king, "I believe that is the way we must take to frustrate his design." When he had spoken thus, he called for one of his officers, and ordered him to go for the physician; who, knowing nothing of the king's purpose, came to the palace in haste.
"Knowest thou," said the king, when he saw him, "why I sent for thee?" "No, Sir," answered he; "I wait till your majesty be pleased to inform me." "I sent for thee," replied the king, "to rid myself of thee, by taking away thy life."
No man can express the surprise of the physician, when he heard the sentence of death pronounced against him. "Sir," said he, "why would your majesty take my life? What crime have I committed?" "I am informed," replied the king, "that you came to my court only to attempt my life; but to prevent you, I will be sure of yours. Give the blow," said he to the executioner, who was present, "and deliver me from a perfidious wretch, who came hither on purpose to assassinate me."
When the physician heard this cruel order, he readily judged that the honours and presents he had received from the king had procured him enemies, and that the weak prince was imposed on. He repented that he had cured him of his leprosy; but it was now too late. "Is it thus," asked the physician, "that you reward me for curing you?" The king would not hearken to him, but a second time ordered the executioner to strike the fatal blow. The physician then had recourse to his prayers; "Alas, Sir," cried he, "prolong my days, and God will prolong yours; do not put me to death, lest God treat you in the same manner."
The fisherman broke off his discourse here, to apply it to the genie. "Well, genie," said he, "you see that what passed betwixt the Grecian king and his physician Douban is acted just now by us."
The Grecian king, continued he, instead of having regard to the prayers of the physician, who begged him to spare his life, cruelly replied, "No, no; I must of necessity cut you off, otherwise you may assassinate with as much art as you cured me." The physician, without bewailing himself for being so ill rewarded by the king, prepared for death. The executioner tied his hands, and was going to draw his cimeter.
The courtiers who were present, being moved with compassion, begged the king to pardon him, assuring his majesty that he was not guilty of the crime laid to his charge, and that they would answer for his innocence: but the king was inflexible.
The physician being on his knees, his eyes tied up, and ready to receive the fatal blow, addressed himself once more to the king: "Sir," said he, "since your majesty will not revoke the sentence of death, I beg, at least, that you would give me leave to return to my house, to give orders about my burial, to bid farewell to my family, to give alms, and to bequeath my books to those who are capable of making good use of them. I have one particularly I would present to your majesty; it is a very precious book, and worthy of being laid up carefully in your treasury." "What is it," demanded the king, "that makes it so valuable?" "Sir," replied the physician, "it possesses many singular and curious properties; of which the chief is, that if your majesty will give yourself the trouble to open it at the sixth leaf, and read the third line of the left page, my head, after being cut off, will answer all the questions you ask it." The king being curious, deferred his death till next day, and sent him home under a strong guard.
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