"The Schopenhauer Cure" - читать интересную книгу автора (Ялом Ирвин)The Schopenhauer Cure A Novel Irvin D. Yalom To my community of older buddies who grace me with their friendship, share life`s inexorable diminishments and losses, and continue to sustain me with their wisdom and dedication to the life of the mind: Robert Berger, Murray Bilmes, Martel Bryant, Dagfinn Føllesdahl, Joseph Frank, Van Harvey, Julius Kaplan, Herbert Kotz, Morton Lieberman, Walter Sokel, Saul Spiro, and Larry Zaroff. 34_________________________ Seen from the standpoint of youth, life is an endlessly long future; from that of old age it resembles a very brief past. When we sail away, objects on the shore become ever smaller and more difficult to recognize and distinguish; so, too, is it with our past years with all their events and activities. _________________________ As time raced by, Julius looked forward with increasing anticipation to the weekly group meeting. Perhaps his experiences in the group were more poignant because the weeks of his «one good year» were running out. But it was not just the events of the group; everything in his life, large and small, appeared more tender and vivid. Of course, his weeks hadalways been numbered, but the numbers had seemed so large, so stretched into a forever future, that he had never confronted the end of weeks. Visible endings always cause us to brake. Readers zip through the thousand pages ofThe Brothers Karamazov until there are only a dozen remaining pages, and then they suddenly decelerate, savoring each paragraph slowly, sucking the nectar from each phrase, each word. Scarcity of days caused Julius to treasure time; more and more he fell into astonished contemplation of the miraculous flow of everyday events. Recently, he had read a piece by an entomologist who explored the cosmos existing in a roped–off, two–by–two piece of turf. Digging deeply, he described his sense of awe at the dynamic, teeming world of predators and prey, nematodes, millipedes, springtails, armor–plated beetles, and spiderlings. If perspective is attuned, attention rapt, and knowledge vast, then one enters everydayness in a perpetual state of wonderment. So it was for Julius in the group. His fears about the recurrence of his melanoma had receded, and his panics grew less frequent. Perhaps his greater comfort stemmed from taking his doctor`s estimate of «one good year» too literally, almost as a guarantee. More likely, though, his mode of life was the active emollient. Following Zarathustra`s path, he had shared his ripeness, transcended himself by reaching out to others, and lived in a manner that he would be willing to repeat perpetually throughout eternity. He had always remained curious about the direction the therapy groups would take the following week. Now, with his last good year visibly shrinking, all feelings were intensified: his curiosity had evolved into an eager childlike anticipation of the next meeting. He remembered how, years ago, when he taught group therapy the beginning students complained of boredom as they observed ninety minutes of talking heads. Later, when they learned how to listen to the drama of each patient`s life and to appreciate the exquisitely complex interaction between members, boredom dissolved and every student was in place early awaiting the next installment. The looming end of the group propelled members to address their core issues with increased ardor. A visible end to therapy always has that result; for that reason pioneer practitioners like Otto Rank and Carl Rogers often set a termination date at the very onset of therapy. Stuart did more work in those months than in three previous years of therapy. Perhaps Philip had jump–started Stuart by serving as a mirror. He saw parts of himself in Philip`s misanthropy and realized that every member of the group, except the two of them, took pleasure in the meetings and considered the group a refuge, a place of support and caring. Only he and Philip attended under duress—Philip in order to obtain supervision from Julius, and he because of his wife`s ultimatum. At one meeting Pam commented that the group never formed a true circle because Stuart`s chair was invariably set back a bit, sometimes only a couple of inches, but big inches. Others agreed; they had all felt the seating asymmetry but never connected it to Stuart`s avoidance of closeness. In another meeting Stuart launched into a familiar grievance as he described his wife`s attachment to her father, a physician who rose from chairman of a surgery department, to medical school dean, to president of a university. When Stuart continued, as he had in previous meetings, to discuss the impossibility of ever winning his wife`s regard because she continually compared him to her father, Julius interrupted to inquire whether he was aware that he had often told this story before. After Stuart responded, «But surely we should be bringing up issues that continue to be bothersome. Shouldn`t we?» Julius then asked a powerful question: «How did you think we would feel about your repetition?» «I imagine you`d find it tedious or boring.» «Think about that, Stuart. What`s the payoff for you in being tedious or boring? And then think about why you`ve never developed empathy for your listeners.» Stuart did think about that a great deal during the following week and reported feeling astonished to realize how little he ever considered that question. «I know my wife often finds me tedious; her favorite term for me isabsent, and I guess the group is telling me the same thing. You know, I think I`ve put my empathy into deep storage.» A short time later Stuart opened up a central problem: his ongoing inexplicable anger toward his twelve–year–old son. Tony opened a Pandora`s box by asking, «What were you like when you were your son`s age?» Stuart described growing up in poverty; his father had died when he was eight, and his mother, who worked two jobs, was never home when he returned from school. Hence, he had been a latch–key child, preparing his own dinner, wearing the same soiled clothes to school day after day. For the most part, he had succeeded in suppressing the memory of his childhood, but his son`s presence propelled him back to horrors long forgotten. «Blaming my son is crazy,” he said, «but I just keep feeling envy and resentment when I see his privileged life.» It was Tony who helped crack Stuart`s anger with an effective reframing intervention: «What about spending some time feeling proud at providing that better life for your son?» Almost everyone made progress. Julius had seen this before; when groups reach a state of ripeness, all the members seem to get better at once. Bonnie struggled to come to terms with a central paradox: her rage toward her ex–husband for having left her and her relief that she was out of a relationship with a man she so thoroughly disliked. Gill attended daily AA meetings—seventy meetings in seventy days—but his marital difficulties increased, rather than decreased, with his sobriety. That, of course, was no mystery to Julius: whenever one spouse improves in therapy, the homeostasis of the marital relationship is upset and, if the marriage is to stay solvent, the other spouse must change as well. Gill and Rose had begun couples` therapy, but Gill wasn`t convinced that Rose could change. However, he was no longer terrified at the thought of ending the marriage; for the first time he truly understood one of Julius`s favoritebon mots: «The only way you can save your marriage is to be willing (and able) to leave it.» Tony worked at an astonishing pace—as though Julius`s depleting strength were seeping directly into him. With Pam`s encouragement, strongly reinforced by everyone else in the group, he decided to stop complaining of being ignorant and, instead, do something about it—get an education—and enrolled in three night courses at the local community college. However thrilling and gratifying these widespread changes, Julius`s central attention remained riveted on Philip and Pam. Why their relationship had taken on such importance for him was unclear, though Julius was convinced the reasons transcended the particular. Sometimes when thinking about Pam and Philip, he was visited by the Talmudic phrase «to redeem one person is to save the whole world.» The importance of redeeming their relationship soon loomed large. Indeed it became his raison d`ГЄtre: it was as though he could save his own life by salvaging something human from the wreckage of that horrific encounter years before. As he mused about the meaning of the Talmudic phrase, Carlos entered his mind. He had worked with Carlos, a young man, a few years ago. No, it must have been longer, at least ten years, since he remembered talking to Miriam about Carlos. Carlos was a particularly unlikable man, crass, self–centered, shallow, sexually driven, who sought his help when he was diagnosed with a fatal lymphoma. Julius helped Carlos make some remarkable changes, especially in the realm of connectivity, and those changes allowed him to flood his entire life retrospectively with meaning. Hours before he died he told Julius, «Thank you for saving my life.» Julius had thought about Carlos many times, but now at this moment his story assumed a new and momentous meaning—not only for Philip and Pam, but for saving his own life, as well. In most ways Philip appeared less pompous and more approachable in the group, even making occasional eye contact with most members, save Pam. The six–month mark came and went without Philip raising the subject of dropping because he had fulfilled his six–month contract. When Julius raised the issue, Philip responded, «To my surprise group therapy is a far more complex phenomenon than I had originally thought. I`d prefer you supervise my work with clients while I was also attending the group, but you`ve rejected that idea because of the problems of вЂdual relationships.` My choice is to remain in the group for the entire year and to request supervision after that.» «I`m fine with that plan,” Julius agreed, «but it depends, of course, on the state of my health. The group has four more months before we end, and after that we`ll have to see. My health guarantee was only for one year.» Philip`s change of mind about group participation was not uncommon. Members often enter a group with one circumscribed goal in mind, for example, to sleep better, to stop having nightmares, to overcome a phobia. Then, in a few months, they often formulate different, more far–reaching goals, for example, to learn how to love, to recapture zest for life, to overcome loneliness, to develop self–worth. From time to time the group pressed Philip to describe more precisely how Schopenhauer had helped so much when Julius`s psychotherapy had so utterly failed. Because he had difficulty answering questions about Schopenhauer without providing the necessary philosophical background, he requested the group`s permission to give a thirty–minute lecture on the topic. The group groaned, and Julius urged him to present the relevant material more succinctly and conversationally. The following session Philip embarked upon a brief lecturette which, he promised, would succinctly answer the question of how Schopenhauer had helped him. Though he had notes in his hand, he spoke without referring to them. Staring at the ceiling, he began, «It`s not possible to discuss Schopenhauer without starting with Kant, the philosopher whom, along with Plato, he respected above all others. Kant, who died in 1804 when Schopenhauer was sixteen, revolutionized philosophy with his insight that it is impossible for us to experience reality in any veritable sense because all of our perceptions, our sense data, are filtered and processed through our inbuilt neuroanatomical apparatus. All data are conceptualized through such arbitrary constructs as space and time and—” «Come on, Philip, get to the point,” interrupted Tony. «How did this dude help you?» «Wait, I`m getting there. I`ve spoken for all of three minutes. This is not the TV news; I can`t explain the conclusions of one of the world`s greatest thinkers in a sound bite.» «Hey, hey, right on, Philip. I like that answer,” said Rebecca. Tony smiled and backed off. «So Kant`s discovery was that, rather than experience the world as it`s really out there, we experience our own personalized processed version of what`s out there. Such properties as space, time, quantity, causality arein us, not out there—we impose them on reality. But, then, whatis pure, unprocessed reality? What`s really out there, that raw entity before we process it?That will always remain unknowable to us, said Kant.» «Schopenhauer—how he helped you! Remember? Are we getting warm?» asked Tony. «Coming up in ninety seconds. In his future work Kant and others turned their entire attention to the ways in which we process primal reality. «But Schopenhauer—and see, here we are already!—took a different route. He reasoned that Kant had overlooked a fundamental and immediate type of data about ourselves: our own bodies and our own feelings. We can know ourselves from theinside, he insisted. We have direct, immediate knowledge, not dependent on our perceptions. Hence, he was the first philosopher to look at impulses and feelings from theinside, and for the rest of his career he wrote extensively about interior human concerns: sex, love, death, dreams, suffering, religion, suicide, relations with others, vanity, self–esteem. More than any other philosopher, he addressed those dark impulses deep within that we cannot bear to know and, hence, must repress.» «Sounds a little Freudian,” said Bonnie. «The other way around. Better to say that Freud is Schopenhauerian. So much of Freudian psychology is to be found in Schopenhauer. Though Freud rarely acknowledged this influence, there is no doubt he was quite familiar with Schopenhauer`s writings: in Vienna during the time Freud was in school, the 1860s and вЂ70s, Schopenhauer`s name was on everyone`s lips. I believe that without Schopenhauer there could have been no Freud—and, for that matter, no Nietzsche as we know him. In fact Schopenhauer`s influence on Freud— particularly dream theory, the unconscious, and the mechanism of repression—was the topic of my doctoral dissertation. «Schopenhauer,” Philip continued, glancing at Tony and hurrying to avoid being interrupted, «normalized my sexuality. He made me see how ubiquitous sex was, how, at the deepest levels, it was the central point of all action, seeping into all human transactions, influencing even all matters of state. I believe I recited some of his words about this some months ago.» «Just to support your point,” Tony said, «I read in the newspaper the other day that pornography takes in more money than the music and the film industry combined. That`s huge.» «Philip,” said Rebecca, «I can guess at it, but I still haven`t heard you say exactly how Schopenhauer helped you recover from your sexual compulsion or...uh...addiction.Okay if I use that term?» «I need to think about that. I`m not persuaded it`s entirely accurate,” said Philip. «Why?» asked Rebecca. «What you described sounds like an addiction to me.» «Well, to follow up on what Tony said, have you seen the figures for males watching pornography on the Internet?» «Are you into Internet porno?» asked Rebecca. «I`m not, but I could have taken that route in the past—along with the majority of men.» «Right about that,” said Tony. «I admit it, I watch it two or three times a week. Tell you the truth, I don`t know anyone who doesn`t.» «Me, too,” said Gill. «Another of Rose`s pet peeves.» Heads turned toward Stuart. «Yes, yes, mea culpa—I`ve been known to indulge a bit.» «This is what I mean,” said Philip. «So is everyone an addict?» «Well,” said Rebecca, «I can see your point. There`s not just the porn, but there`s also the epidemic of harassment suits. I`ve defended quite a few in my practice. I saw an article the other day about a dean of a major law school resigning because of a sex harassment charge. And, of course, the Clinton case and the way his potentially great voice has been stilled. And then look at how many of Clinton`s prosecutors were behaving similarly.» «Everybody`s got a dark sex life,” said Tony. «Some of it`s like—who`s unlucky? Maybe males are just being males. Look at me, look at my jail time in being too pushy in my demands for a blow job from Lizzie. I know a hundred guys who did worse—and no consequences—look at Schwarzenegger.» «Tony, you`re not endearing yourself to the females here. 0r at least to this female,” said Rebecca. «But I don`t want to lose focus. Philip, go on, you`re still not making your point.» «First of all,” Philip continued without a hitch, «rather than tsk–tsking about all this awful depraved male behavior, Schopenhauer two centuries ago understood the underlying reality: the sheer awesome power of the sex drive. It`s the most fundamental force within us—the will to live, to reproduce—and it can`t be stilled. It can`t be reasoned away. I`ve already spoken of how he describes sex seeping into everything. Look at the Catholic priest scandal, look at every station of human endeavor, every profession, every culture, every age bracket. This point of view was exquisitely important to me when I first encountered Schopenhauer`s work: here was one of the greatest minds of history, and, for the first time in my life, I felt completely understood.» «And?» asked Pam, who had been silent throughout this discussion. «And what?» said Philip, visibly nervous as always when addressed by Pam. «And what else? That was it? That did it? You got better because Schopenhauer made you feel understood?» Philip seemed to take no note of Pam`s irony and responded in an even tone with a sincere manner. «There was a great deal more. Schopenhauer made me aware that we are doomed to turn endlessly on the wheel of will: we desire something, we acquire it, we enjoy a brief moment of satiation, which rapidly fades into boredom, which then, without fail, is followed by the next вЂI want.` There is no exit by way of appeasing desire—one has to leap off the wheel completely. That`s what Schopenhauer did, and that`s what I`ve done.» «Leaping off the wheel? And what does that mean?» Pam asked. «It means to escape from willing entirely. It means to fully accept that our innermost nature is an unappeasable striving, that this suffering is programmed into us from the beginning, and that we are doomed by our very nature. It means that we must first comprehend the essential nothingness of this world of illusion and then set about finding a way to deny the will. We have to aim, as all the great artists have, at dwelling in the pure world of platonic ideas. Some do this through art, some through religious asceticism. Schopenhauer did it by avoiding the world of desire, by communion with the great minds of history, and by aesthetic contemplation—he played the flute an hour or two every day. It means that one must become observer as well as actor. One must recognize the life force that exists in all of nature, that manifest itself through each person`s individual existence, and that will ultimately reclaim that force when the individual no longer exists as a physical entity. «I`ve followed his model closely—my primary relationships are with great thinkers whom I read daily. I avoid cluttering my mind with everydayness, and I have a daily contemplative practice through chess or listening to music—unlike Schopenhauer, I have no ability to play an instrument.» Julius was fascinated by this dialogue. Was Philip unaware of Pam`s rancor? Or frightened of her wrath? And what of Philip`s solution to his addiction? At times Julius silently marveled at it; more often he scoffed. And Philip`s comment that when he read Schopenhauer he felt entirely understoodfor the first time felt like a slap in the face.What am I, thought Julius,chopped liver? For three years I worked my ass off trying to understand and empathize with him. But Julius kept silent; Philip was gradually changing. Sometimes it is best to store things and return to them at some propitious time in the future. A couple of weeks later the group raised these issues for him during a meeting which began with Rebecca and Bonnie both telling Pam that she had changed—for the worse—since Philip had entered the group. All the sweet, loving, generous parts of her had disappeared from sight, and, though her anger was not as vicious as in her first confrontation with him, still, Bonnie said, it was always present and had frozen into something hard and relentless. «I`ve seen Philip change a great deal in the past few months,” said Rebecca, «but you`re so stuck—just like you were with John and Earl. Do you want to hold on to your rage forever?» Others pointed out that Philip had been polite, that he had responded fully to every one of Pam`s inquiries, even to those laced with sarcasm. «Be polite,” said Pam, «then you will be able to manipulate others. Just like you can work wax only after you have warmed it.» «What?» asked Stuart. Others members looked quizzical. «I`m just quoting Philip`s mentor. That`s one of Schopenhauer`s choice tidbits of advice—and that`s what I think of Philip`s politeness. I never mentioned it here, but when I first considered grad school I considered working on Schopenhauer. But after several weeks of studying his work and his life, I grew to despise the man so much I dropped the idea.» «So, you identify Philip with Schopenhauer?» said Bonnie. «Identify? Philipis Schopenhauer—twin–brained, the living embodiment of that wretched man. I could tell you things about his philosophy and life that would curdle your blood. And, yes, I do believe Philip manipulates instead of relating—and I`ll tell you this: it gives me the shivers to think of him indoctrinating others with Schopenhauer`s life–hating doctrine.» «Will you ever see Philip as he is now?» said Stuart. «He`s not the same person you knew fifteen years ago. That incident between you distorts everything; you can`t get past it, and you can`t forgive him.» «That вЂincident`? You make it sound like a hangnail. It`s more than an incident. As for forgiving, don`t you think some things exist that are not forgivable?» «Because you are unforgiving does not mean that things are unforgivable,” said Philip in a voice uncharacteristically charged with emotion. «Many years ago you and I made a short–term social contract. We offered each other sexual excitement and release. I fulfilled my part of it. I made sure you were sexually gratified, and I did not feel I had further obligation. The truth is that I got something and you got something. I had sexual pleasure and release, and so did you. I owe you nothing. I explicitly stated in our conversation following that event that I had a pleasurable evening but did not wish to continue our relationship. How could I have been clearer?» «I`m not talking about clarity,” Pam shot back, «I`m talking about charity—love,caritas, concern for others.» «You insist that I share your worldview, that I experience life the same way as you.» «I only wish you had shared the pain, suffered as I did.» «In that case I have good news for you. You will be pleased to know that after that incident your friend Molly wrote a letter condemning me to every member of my department as well as to the university president, provost, and the faculty senate. Despite my receiving a doctorate with distinction and despite my excellent student evaluations, which incidentally included one from you, not one member of the faculty was willing to write me a letter of support or assist me in any way to find a position. Hence I was never able to get a decent teaching position and for the past years have struggled as a vagabond lecturer at a series of unworthy third–rate schools.» Stuart, working hard on developing his empathic sense, responded, «So you must feel you`ve served your time and that society exacted a heavy price.» Philip, surprised, raised his eyes to look at Stuart. He nodded. «Not as heavy as the one I exacted from myself.» Philip, exhausted, slumped back in his chair. After a few moments, eyes turned to Pam, who, unappeased, addressed the whole group: «Don`t you get that I`m not talking about a single past criminal act. I`m talking about an ongoing way of being in the world. Weren`t you all chilled just now when Philip described his behavior in our act of love as his вЂobligations to our social contract`? And what about his comments that, despite three years with Julius, he felt understood for the вЂfirst time` only when he read Schopenhauer. You all know Julius. Can you believe that after three years Julius did not understand him?» The group remained silent. After several moments Pam turned to Philip. «You want to know the reason you felt understood by Schopenhauer and not Julius? I`ll tell you why: because Schopenhauer is dead, dead over one hundred and forty years, and Julius is alive. And you don`t know how to relate to the living.» Philip did not look as though he would respond, and Rebecca rushed in, «Pam, you`re being vicious. What will it take to appease you?» «Philip`s not evil, Pam,” said Bonnie, «he`s broken. Can`t you see that? Don`t you know the difference?» Pam shook her head and said, «I can`t go any farther today.» After a palpably uncomfortable silence Tony, who had been uncharacteristically quiet, intervened. «Philip, I`m not pulling a rescue here, but I`ve been wondering something. Have you had any follow–up feelings to Julius`s telling us a few months ago about his sexual stuff after his wife died?» Philip seemed grateful for the diversion. «What feelingsshould I have?» «I don`t know about the вЂshould.` I`m just asking what youdid feel. Here`s what I`m wondering: when you were first seeing him in therapy, would you have felt Julius understood you more if he revealed that he too had personal experience with sexual pressure?» Philip nodded. «That`s an interesting question. The answer is, maybe, yes. It might have helped. I have no proof, but Schopenhauer`s writings suggest that he had sexual feelings similar to mine in intensity and relentlessness. I believe that`s why I felt so understood by him. «But there`s something I`ve omitted in talking about my work with Julius, and I want to set the record straight. When I told him that his therapy had failed to be of value to me in any way, he confronted me with the same question raised in the group a little while ago: why would I want such an unhelpful therapist for a supervisor? His question helped me recall a couple of things from our therapy that stuck with me and had, in fact, proved useful.» «Like what?» asked Tony. «When I described my typical routinized evening of sexual seduction—flirtation, pickup, dinner, sexual consummation—and asked him whether he was shocked or disgusted, he responded only that it seemed like an exceptionally boring evening. That response shocked me. It got me realizing how much I had arbitrarily infused my repetitive patterns with excitement.» «And the other thing that stuck with you?» asked Tony. «Julius once asked what epitaph I might request for my tombstone. When I didn`t come up with anything, he offered a suggestion: вЂHe fucked a lot.` And then he added that the same epitaph could serve for my dog as well.» Some members whistled or smiled. Bonnie said, «That`s mean, Julius.» «No,” Philip said, «it wasn`t said in a mean way—he meant to shock me, to wake me up. And itdid stick with me, and I think it played a role in my decision to change my life. But I guess I wanted to forget these incidents. Obviously, I don`t like acknowledging that he`s been helpful.» «Do you know why?» asked Tony. «I`ve been thinking about it. Perhaps I feel competitive. If he wins, I lose. Perhaps I don`t want to acknowledge that his approach to counseling, so different from mine, works. Perhaps I don`t want to get too close to him. Perhaps she,” Philip nodded toward Pam, «is right: I can`t relate to a living person.» «At least not easily,” said Julius. «But you`re getting closer.» And so the group continued over the next several weeks: perfect attendance, hard productive work, and, aside from repeated anxious inquiries into Julius`s health and the ongoing tension between Pam and Philip, the group felt trusting, intimate, optimistic, even serene. No one was prepared for the bombshell about to hit the group. |
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