"03 - King and Emperor" - читать интересную книгу автора (Harrison Harry)But at the top of the tower, on the square airy platform overlooking the steep sides of the Guadalquivir, there was no sign of feathers, no preparation for a leap. Back in the bright daylight, Shef could see that bin-Firnas was flanked by aides and servants, among them the young man Mu'atiyah who had come on the embassy to the North and the ever-present factotum Suleiman. Some stood by what seemed to be a light winch or windlass, others held lengths of pole and canvas. Behind Shef mustered the priests of the Way, the only ones for whom he had been able to secure admission. Walking to the tower's lip, Shef looked down and saw most of his men in the crowd, staring up, the giant figure of Brand conspicuous even in the throng. The still-veiled Svandis was close by him, he noted, though neither turned to the other. Brand had accepted the charge of looking after her from his friend and curer Hund, but had refused to have more than absolutely necessary to do with her: the Ivar-face chilled him, he confided, right in his old belly-wound.
"The first thing we do is this," Shef realized bin-Firnas was saying. "If the king of the ferengis will condescend to notice? SeeЧ" He gave an order, the winchmen began to pay out cord. A kite lifted into the air, caught the wind, began to recede into the sky as the windlass handles span. Shef stared at it. It seemed a light box, four walls made of cloth between poles, open at both ends, with slats or vents cut here and there in the cloth. "This of course is no more than a child's game," bin-Firnas continued. "The kite lifts no more than itself. See though that the cord keeps its open mouth pointing towards the wind. Control is much easier into the wind. Away from the wind, it seems easier to sail like a ship, but alas! then the wind is master, not the man. So I found. I would do it differently if I tried again." Shef could hear the cries of the crowd from below as they saw the kite. They lined the riverbank, some of them almost on a level with the tower as the slope rose away towards the city's thousand minarets. "You understand the kite, then?" Shef nodded, waited for the word to haul in. Instead bin-Firnas hobbled two paces to the winch, produced a knife, laid edge to cord. The kite, released, leapt up, swooped, sailed away downwind in erratic spirals and flutterings. Two of the waiting servants jumped to their feet, raced down the stairs to pursue and recover it. "Now we try a harder thing." On a gesture four servants carried forward a different contrivance. Its shape was similar, the open-ended box of cloth between poles, but it was twice as large and clearly heavier in construction. Inside it, furthermore, was a sort of sling of rope and cloth. Short vanes projected from either side. Shef stared at it, puzzled. A young boy wriggled between the other servants and stood serious-faced in front of the new kite. Bin-Firnas laid a hand on his head, spoke to him with a babble of Arabic too fast for Shef to follow. The boy replied, nodding. Quickly two of the big dark-colored servants lifted him up, dropped him into the mouth of the kite. Walking nearer, Shef saw that the sling was a harness into which the boy fitted. His head remained outside the box, his hands rested on handles. As he twisted them, the cloth vanes to either side of the box rotated. Carefully, four servants lifted the box, held it up to the wind, walked to the edge of the tower. The winchmen heaved a trifle, took up a yard or two of slack. Shef heard a rising buzz of excitement from outside, which slowly stilled. "Is this dangerous?" he said quietly to Suleiman, not trusting his own Arabic at this stage. "I do not want the boy killed on my account." Suleiman spoke aside to bin-Firnas, while the serious-faced child remained poised on the edge of the tower, the wind tugging at him. He turned back. "Bin-Firnas says, of course, that all is at the will of Allah. But he says also that as long as the cord is retained, all may be safe enough. The danger would come if they released it, let the boy try to fly free." Shef stepped back, nodding. Bin-Firnas saw the gesture, turned to feel the wind, and then in his turn made a gesture to his servants. With a grunt they heaved the box up to arm's length above their heads, felt the wind catch it, let go all together. For an instant the kite sagged below the wall of the tower, then some updraft or eddy caught it and it rose again. The winchmen span their handles, let the cord out five fathoms, ten. Slowly the kite rose in the sky, the little face still framed in its open end. Shef saw the vanes twist and turn slightly, the box rotate upwards, turn, level off. It dipped and bucked in the wind, but the boy seemed able to control it, to keep the box facing the way he wanted. If it had swooped and plunged like the earlier one once they had cut it free, he might have been thrown out of his harness, Shef guessed. But no, it seemed to ride stably. No worse than a boat on a choppy sea. Silently bin-Firnas passed to Shef a device like the one Mu'atiyah had demonstrated, a far-seer. Without words he showed that it was different from the last one: in two halves, one sliding over the other in a case of greased leather. It meant you could alter the length of the tube. Bin-Firnas made a squinting face, as he moved the bottom half in and out. Shef took the device from him, trained it on the kite and its flyer's face, gently moved the tube up and down till the image came into focus. There it was. The boy's tongue stuck out between his teeth, he was concentrating grimly on managing his vanes, trying to hold the kite steadily into the wind. There was no doubt, anyway, that the kite could carry his weight. "How far can you send him?" he asked. "As far as the rope will run," reported Suleiman. "And what if the rope is cut?" "He says, does the ferengi king wish to see?" Shef lowered the telescope from his eye, frowning. "No. If they've done it once already I'd like to hear about that." He focused again as a long dialogue broke out. Finally Suleiman addressed him again. "He says, fifteen years ago, first they let it fly free with a boy inside. When the boy survived he himself, bin-Firnas, risked the attempt He says he learned three things. First, it is much easier to control flight into the wind than before it. Second, there is a skill in controlling the vanes which the boy had, from many trial flights on the tether, but which he himself had not had time to learn. He says you must react with the body before the mind has time to issue an order, and that is a skill that only time can bring. Third, he learnt that he should also have fitted a vane to control flight side to side, as well as up and down. He says the kite turned on its side as he flew down the valley of the river, and he could not turn it back. So, instead of landing gracefully like a water-bird, he turned end over end in the rocks. Since then he has not walked without support, for all the surgeons of Cordova could do. He says, his legs were his gift to Allah, for knowledge." "Winch the boy in," said Shef. "Tell the master of the house how grateful I am to him for showing me this, and how much I respect his readiness to try for himself. Say we would like to make careful drawings of his contrivance. We may be able to find a better place to test it than the banks of the Guadalquivir. And tell him also that we are amazed by his tubes of glass, and would like to know how to make them for ourselves. We wonder how he came upon the idea." "He says," the translation came back, "that the lens which makes small writing large has been known here for many years. After that, it was only a matter of mechanical skill and many tests." In one of the innumerable tiny tenements of the city, a man sat cross-legged in front of an open window. His hands moved continually as he stitched, the seam he worked on moving through his hands as if it were a living serpent. His eyes never looked down, never left the street. Everything that went by was observed. In the corner to one side of him sat another man, out of sight from outside. "You got a close look at it?" asked the tailor. "I did. They walk through the city all the time, gaping like monkeys. They wear no more than a tight tunic on their upper bodies, and many of them not even that. They would walk naked as apes in the sun if the Cadi allowed it. It is easy to see what they wear round their necks. And I have stood as close to the ferengi king as I am to you." "What did you see, then? And what did you hear?" "All the strangers wear a silver charm round their necks. Often it is a hammer, many times a horn, or a phallus, or a boat. There are some signs that only a few wear: an apple, a bow, a pair of strange sticks. Usually these are worn by the bigger strangers, the ones who entered the city wearing mail, but the apple is worn only by the very small one in white, whom they say is a leech." "And what does the king wear?" "He wears a graduale. There is no doubt of that. I have peered so close I could smell the sweat of his shirt. It is a graduale. It has three steps on the right and two steps on the left." "Which is uppermost?" "Two are level at the top, like a cross. Below that, the right as we see it." The left as he wears it, the tailor reflected, still sewing. "Tell me what you have found out about these signs." The other man hitched his stool conspiratorially closer. "We found soon that all these men are very eager to find strong drink of the sort forbidden by the Prophet, more eager for it than for women or for music. We approached some of them, said that we were Christians for whom this was not forbidden, that we had a store of wine for the service of our God. We found then that the bigger ones were shocked, looked askance, wanted the drink but cared nothing for the Christ. Some of the smaller ones, though, said easily that they had been Christians too, knew all about the mass and the holy wine. These we drew aside." "Had been Christians?" muttered the tailor. "So they are apostates now?" "That is so. But they told a clear story, as far as our interpreters could follow. They said that their whole kingdom had been Christian once, but they spoke with horror of the practices of their Church. Some of them had been slaves to abbot or bishop, and showed us stripes to prove it. Then they had been freed by the one-eyed king, who had converted the land to what they call 'the Way.' It means much the same as shari'a. The sign of this is the pendant they wear, one sign for each of the many gods they have." "And the graduale?" "All agree that it too is the sign of a god, but none was very sure what god it might be. The name they gave was 'Rig,' which I think is one of their words for 'king.' It is like our word mis, or the Spaniards' reje. All say without exception that no other man wears it, except some of the slaves rescued by the one-eye, who wear it as a sign of their gratitude to him. If he did not wear it, the sign would never be used at all." Both men fell into a reflective silence. Eventually the tailor, putting his pile of clothing aside, rose stiffly to his feet. "I think we may have to return home, brother. This is news that we must share. A strange king, wearing a sign personal to him alone, the same as our holy graduale, though with rungs reversed, as a token of devotion to the King. Surely this must have some meaning." The other man nodded, more doubtfully. "At least we can get the stink of the lowlands out of our nostrils, and breathe cool air again. And wake without the salat ringing in our ears." He paused. "As they became drunk, the small Northerners said again and again that to them this man is not just their king. They call him 'the One King.' " He spat neatly through the window. "Whatever he may be, they are apostates and idolaters." "To the Church," the tailor replied, "so are we." Brand settled his massive shoulders back against the walls of the room with a contented sigh. He had been sure that the English, at least, had managed to get hold of strong drink somehow. But every time he had approached one of the pygmies, they had gone into their usual state of glassy-eyed denial. Finally, pocketing his pride, he had edged over to Cwicca and Osmod, and appealed to them as former companions, guests, and shipmates to let him in on the secret. "Just you, then," Cwicca had finally said. "And you can bring Skaldfinn," Osmod had added. "We have trouble understanding them most of the time. Maybe he can get a bit more out of them." They had been guided deftly out of the crowd leaving the flying demonstration and taken into a little shabby room: where, Brand had to admit, they had been given, cheerfully and without a word of payment, surprising amounts of good red wineЧgood as far as Brand could tell, since he had not drunk wine a dozen times in his life. He emptied his pint pot and passed it forward for more. |
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