"Essays in Radical Empiricism" - читать интересную книгу автора (James William)dualistic inner constitution, from which, if you
abstract the content, the consciousness will remain revealed to its own eye. Experience, at this rate, would be much like a paint of which the world pictures were made. Paint has a dual constitution, involving, as it does, a menstruum (2) (oil, size or what not) and a mass of content in the form of pigment suspended therein. We can get the pure menstruum by letting the pigment settle, and the pure pigment by pouring off the size or oil. We operate here by physical subtraction; and the usual view is, that by mental subtraction we can separate the two factors of experience in an --- 1 Paul Natorp: _Einleitung_in_die_Psychologie_, 1888, pp. 14, 112. 2 "Figuratively speaking, consciousness may be said to be the one universal solvent, or menstruum, in which the different concrete kinds of psychic acts and facts are contained, whether in concealed or in obvious form." G.T.Ladd: _Psychology,_Descriptive_and_Explanatory_, 1894, p.30. --- 9 but distinguishing them enough to know that they are two. II Now my contention is exactly the reverse of this. _Experience,_I_believe,_has_no_such_inner_duplicity;_ _and_the_separation_of_it_into_consciousness_ _and_content_comes,_not_by_way_of_subtraction,_ _but_by_way_of_addition_ -- the addition, to a given concrete piece of it, other sets of experiences, in connection with which severally its use or function may be of two different kinds. The paint will also serve here as an illustration. In a pot in a paint-shop, along with other paints, it serves in its entirety as so much saleable matter. Spread on a canvas, with other paints around it, it represents, on the contrary, a feature in a picture and performs a spiritual function. Just so, I maintain, does a given undivided portion of experience, taken in one context of associates, play the part of a knower, of a state of mind, of 'consciousness'; while in a different context the same undivided bit of |
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