"John.Locke - Toleration" - читать интересную книгу автора (Locke John)

infliction of torments and exercise of all manner of cruelties. For if
it be out of a principle of charity, as they pretend, and love to
men's souls that they deprive them of their estates, maim them with
corporal punishments, starve and torment them in noisome prisons,
and in the end even take away their lives- I say, if all this be
done merely to make men Christians and procure their salvation, why
then do they suffer whoredom, fraud, malice, and such-like enormities,
which (according to the apostle)*(4) manifestly relish of heathenish
corruption, to predominate so much and abound amongst their flocks and
people? These, and such-like things, are certainly more contrary to
the glory of God, to the purity of the Church, and to the salvation of
souls, than any conscientious dissent from ecclesiastical decisions,
or separation from public worship, whilst accompanied with innocence
of life. Why, then, does this burning zeal for God, for the Church,
and for the salvation of souls- burning I say, literally, with fire
and faggot- pass by those moral vices and wickednesses, without any
chastisement, which are acknowledged by all men to be diametrically
opposite to the profession of Christianity, and bend all its nerves
either to the introducing of ceremonies, or to the establishment of
opinions, which for the most part are about nice and intricate
matters, that exceed the capacity of ordinary understandings? Which of
the parties contending about these things is in the right, which of
them is guilty of schism or heresy, whether those that domineer or
those that suffer, will then at last be manifest when the causes of
their separation comes to be judged of He, certainly, that follows
Christ, embraces His doctrine, and bears His yoke, though he forsake
both father and mother, separate from the public assemblies and
ceremonies of his country, or whomsoever or whatsoever else he
relinquishes, will not then be judged a heretic.

* Luke 22. 25.
*(2) II Tim. 2. 19.
*(3) Luke 22. 32.
*(4) Rom. I.

Now, though the divisions that are amongst sects should be allowed
to be never so obstructive of the salvation of souls; yet,
nevertheless, adultery, fornication, uncleanliness, lasciviousness,
idolatry, and such-like things, cannot be denied to be works of the
flesh, concerning which the apostle has expressly declared that
"they who do them shall not inherit the kingdom of God."* Whosoever,
therefore, is sincerely solicitous about the kingdom of God and thinks
it his duty to endeavour the enlargement of it amongst men, ought to
apply himself with no less care and industry to the rooting out of
these immoralities than to the extirpation of sects. But if anyone
do otherwise, and whilst he is cruel and implacable towards those that
differ from him in opinion, he be indulgent to such iniquities and
immoralities as are unbecoming the name of a Christian, let such a one
talk never so much of the Church, he plainly demonstrates by his
actions that it is another kingdom he aims at and not the