"The Song of Hiawatha" - читать интересную книгу автора (Longfellow Henry Wadsworth)

superintendent of Indian affairs for Michigan from 1836 to 1841.

Schoolcraft married Jane, O-bah-bahm-wawa-ge-zhe-go-qua (The
Woman of the Sound Which the Stars Make Rushing Through the Sky),
Johnston. Jane was a daughter of John Johnston, an early Irish
fur trader, and O-shau-gus-coday-way-qua (The Woman of the Green
Prairie), who was a daughter of Waub-o-jeeg (The White Fisher),
who was Chief of the Ojibway tribe at La Pointe, Wisconsin.

Jane and her mother are credited with having researched,
authenticated, and compiled much of the material Schoolcraft
included in his Algic Researches (1839) and a revision published
in 1856 as The Myth of Hiawatha. It was this latter revision
that Longfellow used as the basis for The Song of Hiawatha.

Longfellow began Hiawatha on June 25, 1854, he completed it
on March 29, 1855, and it was published November 10, 1855. As
soon as the poem was published its popularity was assured.
However, it also was severely criticized as a plagiary of the
Finnish epic poem Kalevala. Longfellow made no secret of the
fact that he had used the meter of the Kalevala; but as for the
legends, he openly gave credit to Schoolcraft in his notes to the
poem.

I would add a personal note here. My father's roots include
Ojibway Indians: his mother, Margaret Caroline Davenport, was a
daughter of Susan des Carreaux, O-gee-em-a-qua (The Chief Woman),
Davenport whose mother was a daughter of Chief Waub-o-jeeg.
Finally, my mother used to rock me to sleep reading portions of
Hiawatha to me, especially:

"Wah-wah-taysee, little fire-fly,
Little, flitting, white-fire insect
Little, dancing, white-fire creature,
Light me with your little candle,
Ere upon my bed I lay me,
Ere in sleep I close my eyelids!"

Woodrow W. Morris
April 1, 1991



The Song of Hiawatha
Introduction

Should you ask me,
whence these stories?
Whence these legends and traditions,
With the odors of the forest