"LIB_0800" - читать интересную книгу автора (McIntyre Vonda N)

Nine an extra Fifteen numbers. (See in Liber D,
the meanings and correspondences of 9, 15, 24, 45, 300, 345.)
45 is moreover A D M, MDA, man. "Mosheh" is thus the name of
man as a God-concealing form. But in the Ritual let the Adept
replace this "Mosheh" by his own motto as Adeptus Minor. For
"Ishrael" let him prefer his own Magical Race, according to the
obligations of his Oaths to Our Holy Order! (The Beast 666
Himself used "Ankh-f-n-Khonsu" and "Khem" in this section.)

Line 2 The Adept reminds his Angel that He has created That One
Substance of which Hermes hath written in the Table of Emerald,
whose virtue is to unite in itself all opposite modes of Being,
thereby to serve as a Talisman charged with the Spiritual Energy
of Existence, an Elixir or Stone composed of the physical basis
of Life. This Commemoration is placed between the two personal
appeals to the Angel, as if to claim privilege to partake of this
Eucharist which createth, sustaineth and redeemeth all things.

Line 3 He now asserts that he is himself the "Angel" or messenger of
his Angel; that is, that he is a mind and body whose office is to
receive and transmit the Word of his Angel. He hails his Angel
not only as "un-nefer" the Perfection of "Asar" himself as a man,
but as Ptah-Apophrasz-Ra, the identity (Hadit) wrapped in the
Dragon (Nuit) and thereby manifested as a Sun (Ra-Hoor-Khuit).
The "Egg" (or Heart) "girt with a Serpent" is a cognate symbol;
the idea is thus expressed later in the ritual. (See Liber LXV.
which expands this to the uttermost.)

Section B The Adept passes from contemplation to action in the sections
now following B to Gg. He is to travel astrally around the
circle, making the appropriate pentagrams, sigils, and signs.
His direction is widdershins. He thus makes three curves, each
covering three- fourths of the circle. He should give the sign
of the Enterer on passing the Kiblah, or Direction of Boleskine.
This picks up the force naturally radiating from that point1
and projects it in the direction of the path of the Magician.
The sigils are those given in the Equinox Vol. I, No. 7, Plate X
outside the square;
the signs those shewn in Vol. I, No. 2, Plate "The Signs of the
Grades". In these invocations he should expand his girth and his
stature to the utmost2, assuming the form and the consciousness
of the elemental god of the quarter. After this, he begins to
vibrate the "Barbarous Names" of the Ritual.

Now let him not only fill his whole being to the uttermost
with the force of the Names; but let him formulate his Will,
understood thoroughly as the dynamic aspect of his Creative Self,
in an appearance symbolically apt, I say not in the form of a Ray
of Light, of a Fiery Sword, or of aught save that bodily Vehicle
of the Holy Ghost which is sacred to BAPHOMET, by its virtue that