"A Canticle for Leibowitz" - читать интересную книгу автора (Miller Walter M)

"Peccatores,
te rogamus, audi nos.
That thou wouldst spare us,
we beseech thee, hear us.
That thou wouldst pardon us,
we beseech thee, hear us.
That thou wouldst bring us truly to penance,
te rogamus, audi nos."

Snatches of such versicles from the Litany of the Saints came whispering on each panting breath as Brother Francis lowered himself gingerly into the stair well of the ancient Fallout Shelter, armed as he was only with holy water and an improvised torch lighted from the banked embers of last night's fire. He had waited more than an hour for someone from the abbey to come investigate the dust plume. No one had come.
To abandon his vocational vigil even briefly, unless seriously ill or unless ordered to return to the abbey, would be regarded as an ipso facto renunciation of his claim of a true vocation to life as a monk of the Albertian Order of Leibowitz. Brother Francis would have preferred death. He was faced, therefore, with the choice of investigating the fearsome pit before sunset, or of spending the night in his burrow in ignorance of whatever might lurk in the shelter and might reawaken to prowl in darkness. As a nocturnal hazard, the wolves already made trouble enough, and the wolves were merely creatures of flesh and blood. Creatures of less solid substance, he preferred to meet by the light of day; although, to be sure, scant daylight fell into the pit below, the sun now being low in the west.
The debris which had crashed down into the shelter formed a hill with its crest near the head of the stairs, and there was only a narrow squeezeway between the rocks and the ceiling. He went through it feet first and found himself forced to continue feet first, because of the steepness of the slope. Thus confronting the Unknown face-to-backside, he groped for footholds in the loose heap of broken stone and gradually worked his way downward. Occasionally, when his torch flickered low, he paused to tilt its flame downward, letting the fire spread further along the wood; during such pauses, he tried to appraise the danger about him and below. There was little to be seen. He was in an underground room, but at least one third of its volume was filled by the mound of debris that had fallen through the stair well. The cascade of stone had covered all the floor, crushed several pieces of furniture that he could see, and perhaps had completely buried others. He saw battered metal lockers leaning awry, waist-deep in rubble. At the far end of the room was a metal door, hinged to swing toward him, and tightly sealed by the avalanche. Still legible in flaking paint on the door were the stenciled letters:

INNER HATCH
SEALED ENVIRONMENT

Evidently the room into which he was descending was only an antechamber. But whatever lay beyond INNER HATCH was sealed there by several tons of rock against the door. Its environment was SEALED indeed, unless it had another exit.
Having made his way to the foot of the slope, and after assuring himself that the antechamber contained no obvious menace, the novice went cautiously to inspect the metal door at closer range by torchlight. Printed under the stenciled letters of INNER HATCH was a smaller rust-streaked sign:

WARNING: This hatch must not be sealed before all personnel
have been admitted, or before all steps of safety procedure
prescribed by Technical Manual CD-Bu-83A have been
accomplished. When Hatch is sealed, air within shelter will
be pressurized 2.0 p.s.i. above ambient barometric level to
minimize inward diffusion. Once sealed, the hatch will be
automatically unlocked by the servomonitor system when, but
not before, any of the following conditions prevail: (1) when
the exterior radiation count falls below the danger level,
(2) when the air and water repurification system fails,
(3) when the food supply is exhausted, (4) when the internal
power supply fails. See CD-Bu-83A for further instructions.

Brother Francis found himself slightly confused by the Warning, but he intended to heed it by not touching the door at all. The miraculous contraptions of the ancients were not to be carelessly tampered with, as many a dead excavator-of-the-past had testified with his dying gasp.
Brother Francis noticed that the debris which had been lying in the antechamber for centuries was darker in color and rougher in texture than the debris which had weathered under the desert sun and in the sandy wind before today's cave-in. One could tell by a glance at the stones that Inner Hatch had been blocked not by today's rockslide but by one more ancient than the abbey itself. If Fallout Shelter's Sealed Environment contained a Fallout, the demon had obviously not opened Inner Hatch since the time of the Flame Deluge, before the Simplification. And; if it had been sealed beyond the metal door for so many centuries, there was small reason, Francis told himself, to fear that it might come bursting through the hatch before Holy Saturday.
His torch burned low. Having found a splintered chair leg, he set it ablaze with his waning flame, then began gathering bits of broken furniture with which to build a dependable fire, meanwhile pondering the meaning of that ancient sign: FALLOUT SURVIVAL SHELTER.
As Brother Francis readily admitted, his mastery of pre-Deluge English was far from masterful yet. The way nouns could sometimes modify other nouns in that tongue had always been one of his weak points. In Latin, as in most simple dialects of the region, a construction like servus puer meant about the same thing as puer servus, and even in English slave boy meant boy slave. But there the similarity ended. He had finally learned that house cat did not mean cat house, and that a dative of purpose or possession, as in mihi amicus, was somehow conveyed by dog food or sentry box even without inflection. But what of a triple appositive like fallout survival shelter? Brother Francis shook his head. The Warning on Inner Hatch mentioned food, water, and air; and yet surely these were not necessities for the fiends of Hell. At times, the novice found pre-Deluge English more perplexing than either Intermediate Angelology or Saint Leslie's theological calculus.
He built his fire on the slope of the rubble pile, where it could brighten the darker crannies of the antechamber. Then he went to explore whatever might remain uncovered by debris. The ruins above ground had been reduced to archaeological ambiguity by generations of scavengers, but this underground ruin had been touched by no hand but the hand of impersonal disaster. The place seemed haunted by the presences of another age. A skull, lying among the rocks in a darker corner, still retained a gold tooth in its grin--clear evidence that the shelter had never been invaded by wanderers. The gold incisor flickered when the fire danced high.
More than once in the desert had Brother Francis encountered, near some parched arroyo, a small heap of human bones, picked clean and whitening in the sun. He was not especially squeamish, and one expected such things. He was, therefore, not startled when he first noticed the skull in the corner of the antechamber, but the flicker of gold in its grin kept catching his eye while he pried at the doors (locked or stuck) of the rusty lockers and tugged at the drawers (also stuck) of a battered metal desk. The desk might prove to be a priceless find, if it contained documents or a small book or two that had survived the angry bonfires of the Age of Simplification. While he kept trying to open the drawers, the fire burned low; he fancied that the skull began emitting a faint glow of its own. Such a phenomenon was not especially uncommon, but in the gloomy crypt, Brother Francis found it somehow most disturbing. He gathered more wood for the fire, returned to jerk and tug at the desk, and tried to ignore the skull's flickering grin. While a little wary yet of lurking Fallouts, Francis had sufficiently recovered from his initial fright to realize that the shelter, notably the desk and the lockers, might well be teeming with rich relics of an age which the world had, for the most part, deliberately chosen to forget.
Providence had bestowed a blessing here. To find a bit of the past which had escaped both the bonfires and the looting scavengers was a rare stroke of luck these days. There was, however, always a risk involved. Monastic excavators, alert for ancient treasures, had been known to emerge from a hole in the ground, triumphantly carrying a strange cylindrical artifact, and then-- while cleaning it or trying to ascertain its purpose--press the wrong button or twist the wrong knob, thereby ending the matter without benefit of clergy. Only eighty years ago the Venerable Boedullus had written with obvious delight to his Lord Abbot that his small expedition had uncovered the remains of, in his own words, "the site of an intercontinental launching pad, complete with several fascinating subterranean storage tanks." No one at the abbey ever knew what the Venerable Boedullus meant by "intercontinental launching pad," but the Lord Abbot who had reigned at that time sternly decreed that monastic antiquarians must, on pain of excommunication, avoid such "pads" thenceforth. For his letter to the abbot was the last that anyone ever saw of the Venerable Boedullus, his party, his "launching pad" site, and the small village which had grown up over that site; an interesting lake now graced the landscape where the village had been, thanks to some shepherds who diverted the course of a creek and caused it to flow into the crater to store water for their flocks in time of drought. A traveler who had come from that direction about a decade ago reported excellent fishing in that lake, but the shepherds thereabouts regarded the fish as the souls of the departed villagers and excavators; they refused to fish there because of Bo'dollos, the giant catfish that brooded in the deep.
". . . nor shall any other excavation be initiated which does not have as its primary purpose the augmentation of the Memorabilia," the Lord Abbot's decree had added--meaning that Brother Francis should search the shelter only for books and papers, not tampering with interesting hardware.
The gold-capped tooth kept winking and glittering at the corner of his eye while Brother Francis heaved and strained at the desk drawers. The drawers refused to budge. He gave the desk a final kick and turned to glare impatiently at the skull: Why don't you grin at something else for a change?
The grin remained. The gold-toothed residuum lay with its head pillowed between a rock and a rusty metal box. Quitting the desk, the novice picked his way across the debris at last for a closer inspection of the mortal remains. Clearly, the person had died on the spot, struck down by the torrent of stones and half buried by the debris. Only the skull and the bones of one leg had not been covered. The femur was broken, the back of the skull was crushed.
Brother Francis breathed a prayer for the departed, then very gently lifted the skull from its resting place and turned it around so that it grinned toward the wall. Then his eye fell on the rusty box.
The box was shaped like a satchel and was obviously a carrying case of some kind. It might have served any number of purposes, but it had been rather badly battered by flying stones. Gingerly he worked it loose from the rubble and carried it closer to the fire. The lock seemed to be broken, but the lid had rusted shut. The box rattled when he shook it. It was not an obvious place to look for books or papers, but--obviously too--it was designed to be opened and closed, and might contain a scrap or two of information for the Memorabilia. Nevertheless, remembering the fate of Brother Boedullus and others, he sprinkled it with holy water before attempting to pry it open, and he handled the ancient relic as reverently as was possible while battering at its rusty hinges with a stone.
At last he broke the hinges, and the lid fell free. Small metal tidbits bounced from trays, spilled among the rocks, some of them falling irretrievably into crevices. But, in the bottom of the box in the space beneath the trays, he beheld--papers! After a quick prayer of thanksgiving, he regathered as many of the scattered tidbits as he could, and, after loosely replacing the lid, began climbing the hill of debris toward the stair well and the thin patch of sky, with the box hugged tightly under one arm.
The sun was blinding after the darkness of the shelter. He scarcely bothered to notice that it was sinking dangerously low in the west, but began at once to search for a flat slab on which the contents of the box could be spread for examination without risk of losing anything in the sand.
Minutes later, seated on a cracked foundation slab, he began removing the tidbits of metal and glass that filled the trays. Most of them were small tubular things with a wire whisker at each end of each tube. These, he had seen before. The abbey's small museum had a few of them, of various size, shape and color. Once he had seen a shaman of the hill-pagan people wearing a string of them as a ceremonial necklace. The hill people thought of them as "parts of the body of the god"--of the fabled Machina analytica, hailed as the wisest of their gods. By swallowing one of them, a shaman could acquire "Infallibility," they said. He certainly acquired Indisputabiity that way, among his own people--unless he swallowed one of the poison kind. The similar tidbits in the museum were connected together too--not in the form of a necklace, but as a complex and rather disorderly maze in the bottom of a small metal box, exhibited as: "Radio Chassis: Application Uncertain."
Inside the lid of the carrying case, a note had been glued; the glue had powdered, the ink had faded, and the paper was so darkened by rusty stains that even good handwriting would have been hard enough to read, but this was written in a hasty scrawl. He studied it intermittently while emptying the trays. It seemed to be English, of a sort, but half an hour passed before he deciphered most of the message: