"Rand, Ayn - Fountainhead" - читать интересную книгу автора (Rand Ayn)

This is especially true of the quotation I had chosen. I could not endorse its literal meaning: it proclaims an indefensible tenet--psychological determinism. But if one takes it as a poetic projection of an emotional experience (and if, intellectually, one substitutes the concept of an acquired "basic premise" for the concept of an innate "fundamental certainty"), then that quotation communicates the inner state of an exalted self-esteem--and sums up the emotional consequences for which The Fountainhead provides the rational, philosophical base:

"It is not the works, but the belief which is here decisive and determines the order of rank--to employ once more an old religious formula with a new and deeper meaning,--it is some fundamental certainty which a noble soul has about itself, something which is not to be sought, is not to be found, and perhaps, also, is not to be lost.--The noble soul has reverence for itself.--" (Friedrich Nietzsche, Beyond Good and Evil.)

This view of man has rarely been expressed in human history. Today, it is virtually non-existent. Yet this is the view with which--in various degrees of longing, wistfulness, passion and agonized confusion--the best of mankind's youth start out in life. It is not even a view, for most of them, but a foggy, groping, undefined sense made of raw pain and incommunicable happiness. It is a sense of enormous expectation, the sense that one's life is important, that great achievements are within one's capacity, and that great things lie ahead.

It is not in the nature of man--nor of any living entity--to start out by giving up, by spitting in one's own face and damning existence; that requires a process of corruption whose rapidity differs from man to man. Some give up at the first touch of pressure; some sell out; some run down by imperceptible degrees and lose their fire, never knowing when or how they lost it. Then all of these vanish in the vast swamp of their elders who tell them persistently that maturity consists of abandoning one's mind; security, of abandoning one's values; practicality, of losing self-esteem. Yet a few hold on and move on, knowing that that fire is not to be betrayed, learning how to give it shape, purpose and reality. But whatever their future, at the dawn of their lives, men seek a noble vision of man's nature and of life's potential.

There are very few guideposts to find. The Fountainhead is one of them.

This is one of the cardinal reasons of The Fountainhead's lasting appeal: it is a confirmation of the spirit of youth, proclaiming man's glory, showing how much is possible.

It does not matter that only a few in each generation will grasp and achieve the full reality of man's proper stature--and that the rest will betray it. It is those few that move the world and give life its meaning--and it is those few that I have always sought to address. The rest are no concern of mine; it is not me or The Fountainhead that they will betray: it is their own souls.

AYN RAND New York, May 1968



CONTENTS

PART ONE

Peter Keating

PART TWO

Ellsworth M. Toohey

PART THREE

Gail Wynand

PART FOUR

Howard Roark



I offer my profound gratitude to the great profession of architecture and its heroes who have given us some of the highest expressions of man's genius, yet have remained unknown, undiscovered by the majority of men. And to the architects who gave me their generous assistance in the technical matters of this book.

No person or event in this story is intended as a reference to any real person or event. The titles of the newspaper columns were invented and used by me in the first draft of this novel five years ago. They were not taken from and have no reference to any actual newspaper columns or features.

--AYN RAND March 10, 1943



Part One: PETER KEATING