"Austin O Spare - The Focus Of Life" - читать интересную книгу автора (Spare Austin Osman)'I multiply I' is creation: The sexual infinity.
There is no end to the details of my extreme likeness. The more chaotic-the more complete am I. The soul is the ancestral animals. The body their knowledge. This omnivorous soul, how lusty: it would seem to be everlasting in its suicide. These modified sexualities are the index of knowledge; this realized; the dualities do not obstruct with associations that involve infinite complexities and much education. Existence is a continuation of self-realization. To create value where there is none. By all desire being one there is no overlapping nor the later necessity of undesiring. Complex desire is the further creation of different desire, not the realization of [particular] desire. O Zos, Thou shall die of extreme youth! Death is a disease of fear. All is a backward walking-realized incapacity of volition: To walk towards thyself. With thine infinite self multiplication of associations Thou knowest all things. Among sentient creatures human birth is highly desirable, man desires emancipation-liberation to his primeval self. Remember! Didst thou leave the high estate for worse things? Man becomes what he relapses into. Cast into demoniacal moulds, human nature is the worst possible nature. The degenerate need women, dispense with that part of thyself. Give unto her all thy weaknesses, it is the suffering half. Pain awaits him, who is sentimentally desirous. Be it thus: 'Woman, there shall be no vintage from our kisses'. In man and woman is thy 'being.' But I say, Thou could'st create this body anew. Awake! The time has come for the new sexualities! Then would be occasion for greater pleasures. To improve the species ye men must love one another. This old illusion of righteousness has gained a future state wherein men labour every doubt. Thou art that which thou dost prefer. The seer, the instrument of seeing, or the seen. Conscious desire is the negation of possession: the procrastination of reality. Beware of thy desire. Let it be something that implies nothing but itself. There are no differences-only degrees of sensation. Provoke consciousness in touch, ecstasy in vision. Let thy highest virtue be: "Insatiety of desire, brave self-indulgence and primeval sexualism." Realization is not by the mere utterance of the words 'I am I' nor by self-abuse, but by the living act. If the desire for realization exists in thee, sensouous objects will continually provide conveniences. Realization of this Self, which is all pleasure at will, is by consciousness of one thing in belief. To be the same is the difficulty. Thought is the negation of knowledge. Be thy business with action only. Purge thyself of belief: live like a tree walking! Take no thought of good or evil. Become self-active causality by Unity of thine, I and Self. Reality exists but not in consciousness of such: this phenomenal 'I' is noumenal and neither-neither. Now thus is concentration explained: "The will, the desire, the belief; lived as inseparable, become realization." Truth concerns exactitude of belief, not reality. He who has no law is free. In all things there is no necessity. Become weary of devising wisdom in morals. Many unseemly words have been spoken in self slander, what more painful than that? For in the mud I tread on thee. The path men take from every side is mine. There is nothing more to be said. 'I'-infinite space. APHORISM II "Morals of shadow, wherein the Arcana of Zos has no commandments" ZOS SPEAKS OF IKKAH: Leaving aside all unreal dreams, consider this world as insincere disbelief. |
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