"Discourses" - читать интересную книгу автора (Epictetus)

his side to remind him of what he said when he was passing this way
and to tell him how much better a seer I am than he is.

Well, then, do I say that man is an animal made for doing nothing?
Certainly not. But why are we not active? For example, as to myself,
as soon as day comes, in a few words I remind myself of what I must
read over to my pupils; then forthwith I say to myself, "But what is
it to me how a certain person shall read? the first thing for me is to
sleep." And indeed what resemblance is there between what other
persons do and what we do? If you observe what they do, you will
understand. And what else do they do all day long than make up
accounts, inquire among themselves, give and take advice about some
small quantity of grain, a bit of land, and such kind of profits? Is
it then the same thing to receive a petition and to read in it: "I
entreat you to permit me to export a small quantity of corn"; and
one to this effect: "I entreat you to learn from Chrysippus what is
the administration of the world, and what place in it the rational
animal holds; consider also who you are, and what is the nature of
your good and bad." Are these things like the other, do they require
equal care, and is it equally base to neglect these and those? Well,
then, are we the only persons who are lazy and love sleep? No; but
much rather you young men are. For we old men, when we see young men
amusing themselves, are eager to play with them; and if I saw you
active and zealous, much more should I be eager myself to join you
in your serious pursuits.

CHAPTER 11

Of natural affection

When he was visited by one of the magistrates, Epictetus inquired of
him about several particulars, and asked if he had children and a
wife. The man replied that he had; and Epictetus inquired further, how
he felt under the circumstances. "Miserable," the man said. Then
Epictetus asked, "In what respect," for men do not marry and beget
children in order to be wretched, but rather to be happy. "But I," the
man replied, "am so wretched about my children that lately, when my
little daughter was sick and was supposed to be in danger, I could not
endure to stay with her, but I left home till a person sent me news
that she had recovered." Well then, said Epictetus, do you think
that you acted right? "I acted naturally," the man replied. But
convince me of this that you acted naturally, and I will convince
you that everything which takes place according to nature takes
place rightly. "This is the case," said the man, "with all or at least
most fathers." I do not deny that: but the matter about which we are
inquiring is whether such behavior is right; for in respect to this
matter we must say that tumours also come for the good of the body,
because they do come; and generally we must say that to do wrong is
natural, because nearly all or at least most of us do wrong. Do you
show me then how your behavior is natural. "I cannot," he said; "but