"Discourses" - читать интересную книгу автора (Epictetus)are equal to the gods? "Wretch that I am to have such a father and
mother." What, then, was it permitted to you to come forth, and to select, and to say: "Let such a man at this moment unite with such a woman that I may be produced?" It was not permitted, but it was a necessity for your parents to exist first, and then for you to be begotten. Of what kind of parents? Of such as they were. Well then, since they are such as they are, is there no remedy given to you? Now if you did not know for what purpose you possess the faculty of vision, you would be unfortunate and wretched if you closed your eyes when colors were brought before them; but in that you possess greatness of soul and nobility of spirit for every event that may happen, and you know not that you possess them, are you not more unfortunate and wretched? Things are brought close to you which are proportionate to the power which you possess, but you turn away this power most particularly at the very time when you ought to maintain it open and discerning. Do you not rather thank the gods that they have allowed you to be above these things which they have not placed in your power; and have made you accountable only for those which are in your power? As to your parents, the gods have left you free from responsibility; and so with respect to your brothers, and your body, and possessions, and death and life. For what, then, have they made you responsible? For that which alone is in your power, the proper use of appearances. Why then do you draw on yourself the things for which you are not responsible? It is, indeed, a giving of trouble to yourself. CHAPTER 13 How everything may he done acceptably to the gods When some one asked, how may a man eat acceptably to the gods, he answered: If he can eat justly and contentedly, and with equanimity, and temperately and orderly, will it not be also acceptably to the gods? But when you have asked for warm water and the slave has not heard, or if he did hear has brought only tepid water, or he is not even found to be in the house, then not to be vexed or to burst with passion, is not this acceptable to the gods? "How then shall a man endure such persons as this slave?" Slave yourself, will you not bear with your own brother, who has Zeus for his progenitor, and is like a son from the same seeds and of the same descent from above? But if you have been put in any such higher place, will you immediately make yourself a tyrant? Will you not remember who you are, and whom you rule? that they are kinsmen, that they are brethren by nature, that they are the offspring of Zeus? "But I have purchased them, and they have not purchased me." Do you see in what direction you are looking, that it is toward the earth, toward the pit, that it is toward these wretched laws of dead men? but toward the laws of the gods you are not looking. CHAPTER 14 |
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