"A Letter Considering Toleration" - читать интересную книгу автора (Locke John)

apply himself with no less care and industry to the rooting out of
these immoralities than to the extirpation of sects. But if anyone
do otherwise, and whilst he is cruel and implacable towards those that
differ from him in opinion, he be indulgent to such iniquities and
immoralities as are unbecoming the name of a Christian, let such a one
talk never so much of the Church, he plainly demonstrates by his
actions that it is another kingdom he aims at and not the
advancement of the kingdom of God.

* Gal. 5.

That any man should think fit to cause another man- whose
salvation he heartily desires- to expire in torments, and that even in
an unconverted state, would, I confess, seem very strange to me, and I
think, to any other also. But nobody, surely, will ever believe that
such a carriage can proceed from charity, love, or goodwill. If anyone
maintain that men ought to be compelled by fire and sword to profess
certain doctrines, and conform to this or that exterior worship,
without any regard had unto their morals; if anyone endeavour to
convert those that are erroneous unto the faith, by forcing them to
profess things that they do not believe and allowing them to
practise things that the Gospel does not permit, it cannot be
doubted indeed but such a one is desirous to have a numerous
assembly joined in the same profession with himself; but that he
principally intends by those means to compose a truly Christian Church
is altogether incredible. It is not, therefore, to be wondered at if
those who do not really contend for the advancement of the true
religion, and of the Church of Christ, make use of arms that do not
belong to the Christian warfare. If, like the Captain of our
salvation, they sincerely desired the good of souls, they would
tread in the steps and follow the perfect example of that Prince of
Peace, who sent out His soldiers to the subduing of nations, and
gathering them into His Church, not armed with the sword, or other
instruments of force, but prepared with the Gospel of peace and with
the exemplary holiness of their conversation. This was His method.
Though if infidels were to be converted by force, if those that are
either blind or obstinate were to be drawn off from their errors by
armed soldiers, we know very well that it was much more easy for Him
to do it with armies of heavenly legions than for any son of the
Church, how potent soever, with all his dragoons.

The toleration of those that differ from others in matters of
religion is so agreeable to the Gospel of Jesus Christ, and to the
genuine reason of mankind, that it seems monstrous for men to be so
blind as not to perceive the necessity and advantage of it in so clear
a light. I will not here tax the pride and ambition of some, the
passion and uncharitable zeal of others. These are faults from which
human affairs can perhaps scarce ever be perfectly freed; but yet such
as nobody will bear the plain imputation of, without covering them
with some specious colour; and so pretend to commendation, whilst they