"meno" - читать интересную книгу автора (Plato)Men. Because, according to you, figure is that which always follows colour. (Soc. Granted.) Men. But if a person were to say that he does not know what colour is, any more than what figure is-what sort of answer would you have given him? Soc. I should have told him the truth. And if he were a philosopher of the eristic and antagonistic sort, I should say to him: You have my answer, and if I am wrong, your business is to take up the argument and refute me. But if we were friends, and were talking as you and I are now, I should reply in a milder strain and more in the dialectician's vein; that is to say, I should not only speak the truth, but I should make use of premisses which the person interrogated would be willing to admit. And this is the way in which I shall endeavour to approach you. You will acknowledge, will you not, that there is such a thing as an end, or termination, or extremity?-all which words use in the same sense, although I am aware that Prodicus might draw distinctions about them: but still you, I am sure, would speak of a thing as ended or terminated-that is all which I am saying-not anything very difficult. Soc. And you would speak of a surface and also of a solid, as for example in geometry. Men. Yes. Soc. Well then, you are now in a condition to understand my definition of figure. I define figure to be that in which the solid ends; or, more concisely, the limit of solid. Men. And now, Socrates, what is colour? Soc. You are outrageous, Meno, in thus plaguing a poor old man to give you an answer, when you will not take the trouble of remembering what is Gorgias' definition of virtue. Men. When you have told me what I ask, I will tell you, Socrates. Soc. A man who was blindfolded has only to hear you talking, and he would know that you are a fair creature and have still many lovers. Men. Why do you think so? Soc. Why, because you always speak in imperatives: like all beauties |
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