"Political Ideals" - читать интересную книгу автора (Russell Bertrand)

to suggest reasons for the hope of a more lasting and permanent
success in the near future.

The war has come as a challenge to all who desire a better world. The
system which cannot save mankind from such an appalling disaster is at
fault somewhere, and cannot be amended in any lasting way unless the
danger of great wars in the future can be made very small.

But war is only the final flower of an evil tree. Even in times of
peace, most men live lives of monotonous labor, most women are
condemned to a drudgery which almost kills the possibility of
happiness before youth is past, most children are allowed to grow up
in ignorance of all that would enlarge their thoughts or stimulate
their imagination. The few who are more fortunate are rendered
illiberal by their unjust privileges, and oppressive through fear of
the awakening indignation of the masses. From the highest to the
lowest, almost all men are absorbed in the economic struggle: the
struggle to acquire what is their due or to retain what is not their
due. Material possessions, in fact or in desire, dominate our
outlook, usually to the exclusion of all generous and creative
impulses. Possessiveness--the passion to have and to hold--is the
ultimate source of war, and the foundation of all the ills from which
the political world is suffering. Only by diminishing the strength of
this passion and its hold upon our daily lives can new institutions
bring permanent benefit to mankind.

Institutions which will diminish the sway of greed are possible, but
only through a complete reconstruction of our whole economic system.
Capitalism and the wage system must be abolished; they are twin
monsters which are eating up the life of the world. In place of them
we need a system which will hold in cheek men's predatory impulses,
and will diminish the economic injustice that allows some to be rich
in idleness while others are poor in spite of unremitting labor; but
above all we need a system which will destroy the tyranny of the
employer, by making men at the same time secure against destitution
and able to find scope for individual initiative in the control of the
industry by which they live. A better system can do all these things,
and can be established by the democracy whenever it grows weary of
enduring evils which there is no reason to endure.

We may distinguish four purposes at which an economic system may aim:
first, it may aim at the greatest possible production of goods and at
facilitating technical progress; second, it may aim at securing
distributive justice; third, it may aim at giving security against
destitution; and, fourth, it may aim at liberating creative impulses
and diminishing possessive impulses.

Of these four purposes the last is the most important. Security is
chiefly important as a means to it. State socialism, though it might
give material security and more justice than we have at present, would