"Political Ideals" - читать интересную книгу автора (Russell Bertrand)

his religion or his politics, or chooses to think his private life
immoral. He may be dismissed because he tries to produce a spirit of
independence among his fellow employees. He may fail completely to
find employment merely on the ground that he is better educated than
most and therefore more dangerous. Such cases actually occur at
present. This evil would not be remedied, but rather intensified,
under state socialism, because, where the State is the only employer,
there is no refuge from its prejudices such as may now accidentally
arise through the differing opinions of different men. The State
would be able to enforce any system of beliefs it happened to like,
and it is almost certain that it would do so. Freedom of thought
would be penalized, and all independence of spirit would die out.

Any rigid system would involve this evil. It is very necessary that
there should be diversity and lack of complete systematization.
Minorities must be able to live and develop their opinions freely. If
this is not secured, the instinct of persecution and conformity will
force all men into one mold and make all vital progress impossible.

For these reasons, no one ought to be allowed to suffer destitution so
long as he or she is _willing_ to work. And no kind of inquiry ought
to be made into opinion or private life. It is only on this basis
that it is possible to build up an economic system not founded upon
tyranny and terror.


II

The power of the economic reformer is limited by the technical
productivity of labor. So long as it was necessary to the bare
subsistence of the human race that most men should work very long
hours for a pittance, so long no civilization was possible except an
aristocratic one; if there were to be men with sufficient leisure for
any mental life, there had to be others who were sacrificed for the
good of the few. But the time when such a system was necessary has
passed away with the progress of machinery. It would be possible now,
if we had a wise economic system, for all who have mental needs to
find satisfaction for them. By a few hours a day of manual work, a
man can produce as much as is necessary for his own subsistence; and
if he is willing to forgo luxuries, that is all that the community has
a right to demand of him. It ought to be open to all who so desire to
do short hours of work for little pay, and devote their leisure to
whatever pursuit happens to attract them. No doubt the great majority
of those who chose this course would spend their time in mere
amusement, as most of the rich do at present. But it could not be
said, in such a society, that they were parasites upon the labor of
others. And there would be a minority who would give their hours of
nominal idleness to science or art or literature, or some other
pursuit out of which fundamental progress may come. In all such
matters, organization and system can only do harm. The one thing that