"Robin McKinley - Spindle's End" - читать интересную книгу автора (McKinley Robin)between earth and air and water; which is to say that things with legs
or wings were out of balance with their earth element by walking around on feet or, worse, flying above the earth in the thin substance of air, obviously entirely unsuitable for the support of solid flesh. The momentum all this inappropriate motion set up in their liquid element unbalanced them further. Spirit, in this system, was equated with the fourth element, fire. All this was generally felt to be a load of rubbish among the people who had to work in the ordinary world for a living, unlike philosophers living in academies. But it was true that a favourite magical trick at fetes was for theatrically-minded fairies to throw bits of chaff or seed-pods or conkers in the air and turn them into things before they struck the ground, and that the trick worked better if the bits of chaff or seed-pods or conkers were wet.) Slower creatures were less susceptible to the whims of wild magic than faster creatures, and creatures that flew were the most susceptible of all. Every sparrow had a delicious memory of having once been a hawk, and while magic didn't take much interest in caterpillars, butterflies spent so much time being magicked that it was a rare event to see ordinary butterflies without at least an extra set of wings or a few extra frills and iridescences, or bodies like tiny human beings dressed in flower petals. (Fish, which flew through that most dangerous element, water, were believed not to exist. Fishy-looking beings in pools and streams were either hallucinations or other things under some kind of spell, and interfering with, catching, or-most magical. Animals seen doing it were assumed to be favourites of a local water-sprite or dangerously insane; humans never tried.) There did seem to be one positive effect to living involuntarily steeped in magic; everyone lived longer. More humans made their century than didn't; birds and animals often lived to thirty, and fifty was not unheard of. The breeders of domestic animals in that country were unusually sober and responsible individuals, since any mistakes they made might be around to haunt them for a long time. Although magic was ubiquitous and magic-workers crucially necessary, the attitude of the ordinary people toward magic and its manipulators was that it and they were more than a bit chancy and not to be relied on, however fond you were of your aunt or your next-door neighbour. No one had ever seen a fairy turn into an eagle and fly up above the trees, but there were nursery tales about that, too, and it was difficult not to believe that it or something even more unnerving was somehow likely. Didn't farmers grow more stolid and earthy over a lifetime of farming? Wasn't it likely that a lifetime of handling magic made you wilder and more capricious? It was a fact much noticed but rarely discussed (and never in any fairy's hearing) that while fairies rarely married or (married or not) had children, there never seemed to be any fewer fairies around, generation after generation. So presumably magic ran in the blood of the people the way it ran in all other watery liquids, and sometimes there was enough of it to make someone a fairy, and sometimes there was |
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