Zelazny, Roger - But Not The Herald
Roger Zelazny
But Not the Herald
Contents
But Not the Herald
Biography
But Not The Herald
As the old man came down from the mountain, carrying the box, walking along
the trail that led to the sea, he stopped, to lean upon his staff, to watch the
group of men who were busy burning their neighbor's home.
"Tell me, man," he asked one of them, "why do you burn your neighbor's home,
which, I now note from the barking and the screaming, still contains your
neighbor, as well as his dog, wife, and children?"
"Why should we not burn it?" asked the man. "He is a foreigner from across
the desert, and he looks different from the rest of us. This also applies to his
dog, who looks different from our dogs and barks with a foreign accent, and his
wife, who is prettier than our wives and speaks with a foreign accent, and his
children, who are cleverer than ours, and speak like their parents."
"I see," said the old man, and he continued on his way.
At the crossroads, he came upon a crippled beggar whose crutches had been
thrown high into a tree. He struck upon the tree with his staff and the crutches
fell to the ground. He restored them to the beggar.
"Tell me how your crutches came to be in the treetop, brother," he said.
"The boys threw them there," said the beggar, adjusting himself and holding
out his hand for alms.
"Why did they do that?"
"They were bored. They tired their parents with asking, "What should I do
now?" until finally one or another of the parents suggested they go make sport
of the beggar at the crossroads."
"Such games be somewhat unkind," said the old man.
"True," said the beggar, "but fortunately some of the older boys found them a
girl and they are off in the field enjoying her now. You can hear her cries if
you listen carefully. They are somewhat weak at the moment, of course. Would I
were young and whole again, that I might join in the sport!"
"I see," said the old man, and he turned to go.
"Alms! Alms! Have you no alms in that box you bear? Have you nothing to
bestow upon a poor, lame beggar?"
"You may have my blessing," said the old man, "but this box contains no
alms."
"A fig for thy blessing, old goat! One cannot eat a blessing! Give me money
or food!"
"Alas, I have none to give."
"Then my curses be upon your head! May all manner of misfortune come down on
you!"
The old man continued on his way to the sea, coming after a time upon two men
who were digging a grave for a third who lay dead.
"It is a holy office to bury the dead," he remarked.
"Aye," said one of the men, "especially if you have slain him yourself and
are hiding the evidence."
"You have slain that man? Whatever for?"
"Next to nothing, curse the luck! Why should a man fight as he did over the
smallest of coins? His purse was near empty."
"From his garments, I should judge he was a poor man."
"Aye, and now he has naught more to trouble him."
"What have you in that box, old man?" asked the second.
"Nothing of any use. I go to cast it in the sea."
"Let's have a look."
"You may not."
"We'll be judge of that."
"This box is not to be opened."
They approached him. "Give it to us."
"No."
The second one struck the old man in the head with a stone; the first
snatched the box away from him. "There! Now let us see what it is that is so
useless."
"I warn you," said the old man, rising from the ground, "if you open that box
you do a terrible thing which may never be undone."
"We'll be judge of that."
They cut at the cords that bound the lid.
"If you will wait but a moment," said the old man, "I will tell you of that
box."
They hesitated. "Very well, tell us."
"It was the box of Pandora. She who opened it unleashed upon the world all of
the terrible woes which afflict it."
"Ha! A likely tale!"
"It is said by the gods, who charged me cast it into the sea, that the final
curse waiting within the box is worse than all the other ills together."
"Ha!"
They undid the cord and threw back the lid.
A golden radiance sped forth. It rose into the air like a fountain, and from
within it a winged creature cried out, in a voice infinitely delicate and
pathetic, "Free! After all these ages, to be free at last!"
The men fell upon their faces. "Who are you, oh lovely creature," they asked,
"you who move us to such strange feelings?"
"I am called Hope," said the creature. "I go to travel in all the dark places
of the Earth, where I will inspire men with the feeling that things may yet be
better than they are."
And with that it rose into the air and dashed off in search of the dark
places of the Earth.
When the two murderers turned again to the old man, he was changed: For now
his beard was gone, and he stood before them a powerful youth. Two serpents were
coiled about his staff.
"Even the gods could not prevent it," he said. "You have brought this ill
upon yourselves, by your own doing. Remember that, when bright Hope turns to
dust in your hands."
"Nay," said they, "for another traveler approaches now, and he wears a mighty
purse upon him. We shall retire on this day's takings."
"Fools!" said the youth, and he turned on winged heels and vanished up the
path, greeting Hercules as he passed him by.
Biography
Roger Zelazny made his name with a group of novellas which demonstrated just
how intense an emotional charge could be generated by the stock imagery of science fiction;
the most famous of these is 'A Rose for Ecclesiastes' in which a poet struggles
to convince dying and sterile Martians that life is worth continuing. Zelazny
continued to write excellent short stories throughout his career, which share
the inventiveness of these early novellas, but lack some of their intensity.
Most of his novels deal, one way or another, with gods and rogues, often with
gods who are rogues, like Sam in Lord of Light, who reinvents Buddhism as a
vehicle for political subversion against his fellow-crew members who have
appointed themselves as immortal gods in a colony whose social system derives
from classical Hinduism. The fantasy sequence The Amber Chronicles, which
started with Nine Princes in Amber, deals with the ruling family of a Platonic
realm at the heart of things, who can slide trickster-like through realities,
and their wars with each other and the related ruling house of Chaos. Zelazny
never entirely fulfilled his early promise--who could?--but he and his work were
much loved, and a potent influence on such younger writers as George RR Martin
and Neil Gaiman.
Zelazny, Roger - But Not The Herald
Roger Zelazny
But Not the Herald
Contents
But Not the Herald
Biography
But Not The Herald
As the old man came down from the mountain, carrying the box, walking along
the trail that led to the sea, he stopped, to lean upon his staff, to watch the
group of men who were busy burning their neighbor's home.
"Tell me, man," he asked one of them, "why do you burn your neighbor's home,
which, I now note from the barking and the screaming, still contains your
neighbor, as well as his dog, wife, and children?"
"Why should we not burn it?" asked the man. "He is a foreigner from across
the desert, and he looks different from the rest of us. This also applies to his
dog, who looks different from our dogs and barks with a foreign accent, and his
wife, who is prettier than our wives and speaks with a foreign accent, and his
children, who are cleverer than ours, and speak like their parents."
"I see," said the old man, and he continued on his way.
At the crossroads, he came upon a crippled beggar whose crutches had been
thrown high into a tree. He struck upon the tree with his staff and the crutches
fell to the ground. He restored them to the beggar.
"Tell me how your crutches came to be in the treetop, brother," he said.
"The boys threw them there," said the beggar, adjusting himself and holding
out his hand for alms.
"Why did they do that?"
"They were bored. They tired their parents with asking, "What should I do
now?" until finally one or another of the parents suggested they go make sport
of the beggar at the crossroads."
"Such games be somewhat unkind," said the old man.
"True," said the beggar, "but fortunately some of the older boys found them a
girl and they are off in the field enjoying her now. You can hear her cries if
you listen carefully. They are somewhat weak at the moment, of course. Would I
were young and whole again, that I might join in the sport!"
"I see," said the old man, and he turned to go.
"Alms! Alms! Have you no alms in that box you bear? Have you nothing to
bestow upon a poor, lame beggar?"
"You may have my blessing," said the old man, "but this box contains no
alms."
"A fig for thy blessing, old goat! One cannot eat a blessing! Give me money
or food!"
"Alas, I have none to give."
"Then my curses be upon your head! May all manner of misfortune come down on
you!"
The old man continued on his way to the sea, coming after a time upon two men
who were digging a grave for a third who lay dead.
"It is a holy office to bury the dead," he remarked.
"Aye," said one of the men, "especially if you have slain him yourself and
are hiding the evidence."
"You have slain that man? Whatever for?"
"Next to nothing, curse the luck! Why should a man fight as he did over the
smallest of coins? His purse was near empty."
"From his garments, I should judge he was a poor man."
"Aye, and now he has naught more to trouble him."
"What have you in that box, old man?" asked the second.
"Nothing of any use. I go to cast it in the sea."
"Let's have a look."
"You may not."
"We'll be judge of that."
"This box is not to be opened."
They approached him. "Give it to us."
"No."
The second one struck the old man in the head with a stone; the first
snatched the box away from him. "There! Now let us see what it is that is so
useless."
"I warn you," said the old man, rising from the ground, "if you open that box
you do a terrible thing which may never be undone."
"We'll be judge of that."
They cut at the cords that bound the lid.
"If you will wait but a moment," said the old man, "I will tell you of that
box."
They hesitated. "Very well, tell us."
"It was the box of Pandora. She who opened it unleashed upon the world all of
the terrible woes which afflict it."
"Ha! A likely tale!"
"It is said by the gods, who charged me cast it into the sea, that the final
curse waiting within the box is worse than all the other ills together."
"Ha!"
They undid the cord and threw back the lid.
A golden radiance sped forth. It rose into the air like a fountain, and from
within it a winged creature cried out, in a voice infinitely delicate and
pathetic, "Free! After all these ages, to be free at last!"
The men fell upon their faces. "Who are you, oh lovely creature," they asked,
"you who move us to such strange feelings?"
"I am called Hope," said the creature. "I go to travel in all the dark places
of the Earth, where I will inspire men with the feeling that things may yet be
better than they are."
And with that it rose into the air and dashed off in search of the dark
places of the Earth.
When the two murderers turned again to the old man, he was changed: For now
his beard was gone, and he stood before them a powerful youth. Two serpents were
coiled about his staff.
"Even the gods could not prevent it," he said. "You have brought this ill
upon yourselves, by your own doing. Remember that, when bright Hope turns to
dust in your hands."
"Nay," said they, "for another traveler approaches now, and he wears a mighty
purse upon him. We shall retire on this day's takings."
"Fools!" said the youth, and he turned on winged heels and vanished up the
path, greeting Hercules as he passed him by.
Biography
Roger Zelazny made his name with a group of novellas which demonstrated just
how intense an emotional charge could be generated by the stock imagery of science fiction;
the most famous of these is 'A Rose for Ecclesiastes' in which a poet struggles
to convince dying and sterile Martians that life is worth continuing. Zelazny
continued to write excellent short stories throughout his career, which share
the inventiveness of these early novellas, but lack some of their intensity.
Most of his novels deal, one way or another, with gods and rogues, often with
gods who are rogues, like Sam in Lord of Light, who reinvents Buddhism as a
vehicle for political subversion against his fellow-crew members who have
appointed themselves as immortal gods in a colony whose social system derives
from classical Hinduism. The fantasy sequence The Amber Chronicles, which
started with Nine Princes in Amber, deals with the ruling family of a Platonic
realm at the heart of things, who can slide trickster-like through realities,
and their wars with each other and the related ruling house of Chaos. Zelazny
never entirely fulfilled his early promise--who could?--but he and his work were
much loved, and a potent influence on such younger writers as George RR Martin
and Neil Gaiman.